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The wooden sculptures of Liesje Smolders (1952)
feel like skin, while the crochet and plaster sculptures of Piia Maria (1975)
look like skin. Through the surface of their sculptures, the artists suggest
what goes on 'sub skin'. Their opening performances 'Circles' and 'Melopee' refer
to skin, but also to ‘sub skin' and to the ‘off skin’ area between sculpture
and theatre. Piia's second skin of spun filament in 'Circles' and the wooden
second skin of 'Melopee' in which Liesje and her partner lie rocking to and fro, act both as a protection from and a passage
to the off skin area, just as our own
first skin.
The exhibition includes sculptures and
installations. Piia Maria's still life Litlle lie raises questions about the
ideal image of woman. The sound installation 'Stream' which she made in
cooperation with Amos Elmaliah is related to 'Circles'. By showing her series
'boys' in Wageningen, Liesje Smolders reacts to the commotion surrounding the
planned giant copper obelisk-shaped Liberaton monument in Wageningen that rises
and falls depending on the level of sunlight, and spurts flames out of the top during important
festivals. The boys are a series of phalusses, including the vigorous 'Take a
seat' and the touching 'Everything is holy'. More prudent is 'Fernweh', a set of
two gigantic legs made from small pieces of wood, that express the desire to
travel. In the